Isaiah 53:5 Commentary Notes that his suffering is vicarious, p. 671, fn. Hereby we have peace: The chastisement of our peace was upon him; he, by submitting to these chastisements, slew the enmity, and settled an amity, between God and man; he made peace by the blood of his cross. Where we are: When this takes place: Chapter 53 is part of the second major section of Isaiah and deals less with Judah’s The red stripe symbolizes Christ's sacrifice and the white background His purity. Even if we interpret the chapter as the Christians do (forgetting for a minute the mistranslations and distortions of context which will be noted below), the most that could be said is this: Isaiah 53 is about someone who dies for the sins of others. (Isaiah 53:6, ESV). The connexion is twofold; in the first place the Servant’s suffering was the penalty due to the people’s transgressions, and in the second place it … Jesus: Man of Sorrows Isaiah 53:1-5 2 Corinthians 7:10-11 March 9, 2014 - Lent 1 If you weren’t aware of it, Fat Tuesday was this past Tuesday. Isaiah 53:5-9. 5 ; Among several allusions is a direct quote of Isaiah 53:12 from Jesus' own lips: "It is written: 'And he was numbered with the transgressors'; and I tell you that this must be fulfilled in me. I want us to go back to the Old Testament and reflect on the prophecy of Isaiah 53, which tells the story of Jesus' atonement for our sins long before it happened. Chapter 53. Then Isaiah the prophet, under the guidance of the Holy Spirit (2 Pet. THE STORY OF THE CROSS – GOOD FRIDAY . 2 For He grew up before Him like a tender shoot, And like a root out of parched ground; He has no stately form or majesty That we should look upon Him, The one for sorrows means physical and mental pain, anguish, grief, and sorrow. Scripture: Isaiah 53:5. Sometimes the statement is phrased as, "Judaism teaches" that Isaiah 53 refers to the nation of Israel.. 1. Like one from whom people hide their faces he was despised, and we held him in low esteem.” Explanation and Commentary of Isaiah 53:3. Questions for Discussion and Thinking Further. v. It is a wonderful truth that confounds our understanding and belies the credibility of man.. that God in the Person of the Lord Jesus Christ should come to earth and die on the cross to pay the price for our sins. The fact is that Isaiah 53 (more precisely, 52:13 to 53:12) has been interpreted in messianic terms by a wide variety of Jewish commentators over a long period of … v. Isaiah 53 is the fifty-third chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. "sprinkled" or "spattered" as a sacrifice (cf. We have all sinned, and have come short of the glory of God. blue. 5 But he was wounded because of our transgressions, he was crushed because of our iniquities: the chastisement of our welfare was upon him, and with his stripes we were healed. Let's take a … (10-12) Verses 1-3 No where in all the Old Testament is it so plainly and fully prophesied, that Christ ought to suffer, and then to enter into his glory, as in this chapter. Fat Tuesday is also called Mardi Gras. Isaiah 53:5, ESV: "But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us … 10-11 ***** ISAIAH 53. The entire context is one of Christ's atoning sacrifice for our guilt and sin. Isaiah 53:5DARBYBSCVNTSVLBSCNVTRC1914ASV 1901ABSVDCSBVGCLEMNKJVThe New King James Version. Debunking the notion that the fruit of our labor is worth eating. Isa. Answer: “Stripes,” (Isaiah 53:5; 1 Peter 2:24) in the language of the King James Version of the Bible, and in some others, means “wounds,” as seen in more modern translations such as the New International Version. These stripes were administered by whipping the bare backs of prisoners whose hands and feet were bound, rendering them helpless. Matthew Henry's Commentary on Isaiah 53:5-6 Commentary on Isaiah 53:4-9 (Read Isaiah 53:4-9) In these verses is an account of the sufferings of Christ; also of the design of his sufferings. 53:5 But he [was] wounded 2490 8775 for our transgressions 6588, [he was] bruised 1792 8794 for our iniquities 5771: the chastisement 4148 of our peace 7965 [was] upon him; and with his stripes 2250 we are healed 7495 8738. bruise) The Christ will also “sprinkle many nations” (52:15). Verse Isaiah 53:3. Commentary on Isaiah 53:4-12. Isaiah 53:3 Keil and Delitzsch Biblical Commentary on the Old Testament On the contrary, the impression produced by His appearance was rather repulsive, and, to those who measured the great and noble by a merely worldly standard, contemptible. You see the passage in Isaiah 53 that we will study, verses 4-6, present us with an ancient truth that God has been trying to teach mankind for thousands of years. 10-11 ***** ISAIAH 53. (wounded: or, tormented)(stripes: Heb. Isaiah 53 Explained. In the last of Isaiah’s Servant Songs, we have this passage: “But He was wounded for our transgressions, He was bruised for our iniquities; The chastisement for our peace was upon Him, And by His stripes we are healed” (Isaiah 53:5, NKJV). JOSEPH ALEXANDER. 3 He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not. Isaiah 53 is the fifty-third chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible.This book contains the prophecies attributed to the prophet Isaiah and is one of the Nevi'im.Chapters 40 through 55 are known as "Deutero-Isaiah" and date from the time of the Israelites' exile in Babylon Isaiah 53:5(KJV) Verse Thoughts For all of us who have trusted Christ as Saviour these poignant words can pierce our own hearts, as we begin to understand that the sinless Son of God was willingly afflicted; bruised; pierced and crushed with wounds that we merit - dying a death that we deserve.. as the burden of our sin was laid upon the sinless Son of Man - our kinsman- Redeemer. RESURRECTION BY GOD’S SERVANT – Vss. All of us like sheep have gone astray, Each of us has turned to his own way; But the LORD has … 2 For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him. They may lift up their souls in pride and self-sufficiency; but the One mighty in 22:37; Acts 8:32-35). 53 Isaiah predicted that there would be nothing beautiful or majestic in … Download it once and read it on your Kindle device, PC, phones or tablets. 3 Please Note: Some churches will only study Isaiah 53:3-8. This book contains the prophecies spoken by the prophet Isaiah, and is a part of the Book of the Prophets. Isaiah 53:5. . In the last of Isaiah’s Servant Songs, we have this passage: “But He was wounded for our transgressions, He was bruised for our iniquities; The chastisement for our peace was upon Him, And by His stripes we are healed” (Isaiah 53:5, NKJV). Nazareth, his childhood home, was a city of meager reputation, a despised place (John 1:46). Explanation and Commentary of Isaiah 53:5. The “wounding” spoken of here would result in a severe injury. 5 b. you who seek the L ord:. This text predicts that Jesus would have the physical appearance of an average man … What Christians must not do is foolishly “claim” to be healed, despite “mere symptoms” that say otherwise, and believe they are standing on the promise of Isaiah 53:5. The Hebrew word literally means “pierced” or “bored through.” The final one is not explicit in the text of the Talmud but appears in two comments from Rashi and one from Tosephos at the end of tractate Yoma in explanation of the Talmudic text. So when I make reference in general to a study of Isaiah 53, I’m actually including 52 verse 13 through 53 verse 12, that entire section of 15 verses, starting in 52:13. 53:5 Wounded - Which word comprehends all his pains and punishments.For our iniquities - For the guilt of their sins, which he had voluntarily taken upon himself, and for the expiation of their sins, which was hereby purchased. Septuagint: But he was wounded because of our lawless deeds and made sick because of our sins. 51 d “Listen to me, you who pursue righteousness,. But he was wounded for our transgressions. 53:4-5,10) NASB (UPDATED) TEXT: ISAIAH 53:1-3 1 Who has believed our message? This is a statement of the Gospel of Jesus Christ. This is certainly how Peter uses the passage in 1st Peter 2:24 (cf. Not for any sins of his own, but for ours, for our rebellions against God, and transgressions of his law, in order to make atonement and satisfaction for them; these were the procuring and meritorious causes of his sufferings and death, as they were taken upon him by him to answer for them to divine justice, which are meant by his … consider Isaiah 53 as an interpretive key to understanding the doctrine of the atonement, penal substitution, and the only way to eternal life. Jesus himself never *sinned. HE GREW UP BEFORE HIM: That is, before God, and not (really) before man. 2 For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.. 3 He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were … 52:13-15 and ch. 53:5. Chastisement of Our Peace. The word chastisement means many things but one thing that it means is discipline and correction. It is used in Job 12:18, “He looseth the bond of kings, and girdeth their loins with a girdle. He looseth the bond of kings means the chastisement of our peace was upon Him. 1 Who hath believed our report? It all belongs as one. Isaiah 53:2(NASB) Verse Thoughts. You’re right, it’s a summary of the Gospel story. These verses use words from Isaiah 53:5-6, where they are a *prophecy about Jesus Christ. 5 In ch. When I was in seminary there was a joke circulating about a children’s sermon. Isaiah 53:5 Context. and to whom is the arm of the LORD revealed?. The punishment of our peace—that is, the punishment that leads to peace, this word, including, as elsewhere, all forms of blessing. 2 He grew up before him like a tender shoot, and like a root out of dry ground. Effective sacrifice ( 53:11) 3. * [53:10–11] Reparation offering: the Hebrew term ’asham is used of a particular kind of sacrifice, one that is intended as compensation for that which is … Suffered in our stead. In verse four, the Hebrew word translated griefs (or infirmities) means physical sickness and disease. This one “despised and abhorred by a nation” (v. 7) is thus the same person as the servant in Isaiah 53, who is likewise described as “despised” and rejected (53:3). Isa 53:2. The Book of the Prophet Isaiah Commentary by A. R. FAUSSET CHAPTER 53 Isa 53:1-12. 1 Peter 2:24 24 "He himself bore our sins" in his body on the cross, so that we might die to sins and live for righteousness; "by his wounds you have been healed ." Isaiah 53:5 5 But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed . Read more Share. (5.) 5-9. He says with Isaiah, in effect: He shall be the father, “Hamon,” of the sea - a father of a multitude of nations. (wounded: or, tormented)(stripes: Heb. Romans 6:23 says that the punishment for *sin is death. Isaiah 53:3 and 1 Peter 2:24 both mention that by the wounds or stripes of Jesus we are healed. The Lord ’s Comfort for Zion. In Isaiah 53:4-5 we see all the brokenness of mankind represented. Isaiah 53:5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. The Hebrew word for heal in Isaiah 53:5 (rapha) and the Greek word for heal in 1 Peter 2 (iaomai) mean to cure, heal or make whole. Jim Rosscup: This is one of the best older expositions of the book from a Hebrew scholar. And to whom has the arm of the Lord been revealed? While these words can be applied to physical or spiritual healing, the context of Isaiah 53 and 1 Peter 2 both focus on spiritual healing through the forgiveness of sins, not the physical healing of diseases. Matthew Henry's Commentary on Isaiah 53:5-6 Commentary on Isaiah 53:4-9 (Read Isaiah 53:4-9) In these verses is an account of the sufferings of Christ; also of the design of his sufferings. There are frequent word studies; he deals with syntax; he has an original translation; his commentary is more … Isaiah 53. The Complete Jewish Bible Chapter Parallel By his wounds you have been healed” (1 Pet. The rest of the chapter becomes detailed and describes the life of Jesus Christ from His childhood until His death. Penal substitutionary atonement is woven into the fabric of the NT. Wounded Servant—Isaiah 53:1–5. Isaiah 53 1 Who has believed our message and to whom has the arm of the LORD been revealed? Isaiah 53:4-9. and one edition have וירע veyada, and knowing grief; the Septuagint, Syriac, and Vulgate read it ויודע veyodea.. We hid as it were our faces from him - "As one that hideth his face from us"] For וכמסתר uchemaster, four MSS. 53:5 But he [was] wounded 2490 8775 for our transgressions 6588, [he was] bruised 1792 8794 for our iniquities 5771: the chastisement 4148 of our peace 7965 [was] upon him; and with his stripes 2250 we are healed 7495 8738. 6 All we like sheep have gone astray; We have turned, every one, to his own way; And the Lord has laid on Him the iniquity of us all. In Isaiah 53, there is a vivid portrait of Jehovah’s abused servant, the Christ (cf. . "All we like sheep have gone astray; we have turned—every one—to his own way; and the Lord has laid on him the iniquity of us all." Isaiah 53:1-12. Not until the twelfth century was it suggested that the ‘servant’ of Isaiah 53 was the nation of Israel. 5 But He was fwounded 2for our transgressions, He was 3bruised for our iniquities; The chastisement for our peace was upon Him, And by His gstripes 4we are healed. ISAIAH 53:4-5 4Surely He has borne our griefs and carried our sorrows; yet we esteemed Him stricken, smitten by God, and afflicted. What is described here is the ideal Sufferer, the Suffering Servant. Denomination: Assembly Of God. A pastor was telling the kids a story about a squirrel. Healing is a metaphor for forgiveness here. A pseudonym of Jehovah's end-time servant, who heralds Jehovah's imminent coming to reign on the earth and who testifies of Jehovah's atoning sacrifice for his people's transgressions. THE STORY OF THE CROSS – GOOD FRIDAY . Isaiah 53:5. (Comp. The despising nation was Israel. In Isaiah 53, Jesus’ future life on earth was foretold in the clearest of terms, to include his eventual torture and death: “But He was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was upon Him, and by His wounds (stripes) we are healed” ( Isaiah 53:5; 1 Peter 2:24 ). EXPLANATORY NOTE: Commentaries for Isaiah 52 are included with Isaiah 53 because Isaiah 52:13-15 is integrally related to Isaiah 53:1-12. Isaiah 53:2. The chastisement of our peace [was] upon him, and with his stripes we are being healed. Possible explanation #1 : Adam lived for 930 years and some of his offsprings even longer. Both kings and nations will be astonished at the preaching of the Gospel. 53:4-5,10) NASB (UPDATED) TEXT: ISAIAH 53:1-3 1 Who has believed our message? Isaiah 53 provides the clearest Old Testament prediction of Messianic suffering -- more than Daniel 7:13-14 and Zechariah 11-13. This song of suffering has generated so much controversy over its right interpretation that it risks overshadowing ways in which it speaks powerfully both in its original context and in the ongoing history of Christian interpretation. Isaiah 53 Explained Isaiah 53 is the fifty-third chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies spoken by the prophet Isaiah, and is a part of the Book of the Prophets. It is said that the chapter talks about Yeshua Hamoschaich (Jesus), or does it? Both words refer to the death that crowned the suffering of the servant. Isaiah 53 is the fourth of the four “Servant Songs.” (The others are found in Isaiah chapters 42, 49 and 50.) And as the Prophet Isaiah and the Apostle Peter wrote, it is good to contemplate and meditate on those marks which Christ bore for our healing and salvation. of Christ." The last two verses reveal that My Servant will suffer, die, carry the sins of the world and intercede for us. Biblical Commentary Isaiah 52:13 - 53:12 EXEGESIS: THE SERVANT SONGS: Chapters 42-53 of the book of Isaiah contain four Servant Songs. (1-3) sufferings. In many ways it is Christianity 101. that I might bless him and multiply him.. 3 For the L ord f comforts Zion;. The very name "Lamb of God" would have no significance but for the death of Christ. Response: You are absolutely right on Isaiah 53:5. Isaiah has reference to this promise and describes its fulfillment. and to Sarah who bore you;. 2 For He grew up before Him like a tender shoot, And like a root out of parched ground; He has no stately form or majesty That we should look upon Him, Isaiah 53:3 “He was despised and rejected by mankind, a man of suffering, and familiar with pain. He bore the punishment that made us whole; by his wounds we are healed. Candy canes have a peppermint flavor, reminiscent of hyssop which had medicinal purposes. However they are often misapplied and misunderstood. REDEMPTION THROUGH GOD’S SERVANT – Vss. The consequence of this to us is our peace and healing, Isaiah 53:5; Isaiah 53:5. In II Corinthians Paul realizes that the meek and gentle approach can easily appear as weakness to those unfamiliar with Jesus' example, so he calls it "the meekness . It's commonly maintained that Isaiah 53 was never considered messianic by rabbis and Jewish sages. 98 noting the use of the common sacrificial term 'asham in 53:10 and the use of the image of the slaughtered animal. And to whom has the arm of the Lord been revealed? 666-673. [3] This passage is quoted many times as a ‘proof’ that according to the Zohar the suffering servant of Isaiah 53 is the Messiah. The punishment that - Bible verse The success and exaltation of God’s servant is an event that the prophet sees as futuristic. Isaiah 52:13-53:122 Isaiah 53 is situated in the middle of the second section of Isaiah‘s oracle. This beautiful passage in Isaiah chapter 53 is beloved by all who have trusted Christ for salvation. Isaiah 53:5 REV and Commentary - But he was pierced for our transgressions, crushed for our iniquities. [1.] If the population doubled every 20 years, and we round the average life span to 800 years, then the population after 100 years would be 32, after 200 years it would be 1,024, after 300 years, it would be 32, 768, and so on. Isaiah 53:5 (CEBA) He was pierced because of our rebellions and crushed because of our crimes. What Christians must do is pray boldly and trust God's goodness and mercy in granting gifts of healing now, even before the ultimate healing of resurrection. (Isaiah 53:6) These three verses are the heart of the Gospel hidden deep down in the middle of the … A Study of Isaiah 53:5 by Donna Pyle “But He was wounded for our transgressions, He was crushed for our iniquities; upon Him was the chastisement that brought us peace, and with His stripes we are healed.” Isaiah 53:5 (ESV) Lesson 1 — Wounded for Us Lesson 2 — Crushed for our Sin Lesson 3 — Punishment for Peace 52:13 ). It was for our sins, and in our stead, that our Lord Jesus suffered. Isaiah 53:5 KJV But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes … Blessings from His death ( 53:12) Isaiah 52 contains the promises of redemption and deliverance. This is the second part of the sermon on "Eating the fruit of your labor". Isaiah 53:5 — New American Standard Bible: 1995 Update (NASB95) 5 But He was pierced through for our transgressions, He was crushed for our iniquities; The chastening for our well-being fell upon Him, And by His scourging we are healed. "sprinkled" or "spattered" as a sacrifice (cf. The entire context is one of Christ's atoning sacrifice for our guilt and sin. God’s Good Will ( 53:10) 2. שָׁלוֹם (shalom, “peace”) is here a genitive of result, i.e., “punishment that resulted in our peace.” Isaiah 53:5 sn Continuing to utilize the imagery of physical illness, the group acknowledges that the servant’s willingness to carry their illnesses ( v. 4) resulted in their being healed. Jehovah’s descent phase as a sacrificial lamb (before his ascent as King of Zion) atones for transgressors. The Servant is God's agent to do God's work in the world. bruise) Isaiah 53:1-8. Since God’s Word is the pledge of His people’s continuance in the midst of judgment and of the renewal of Israel’s glory afterwards, Isaiah now waits for God’s grace which is to follow His wrath, 8:17 c. Isaiah, his two sons and disciples are symbols of redemption to come, opening a way for itself through judgment, 8:18 d. The servant who is the nation Israel is displeasing to God (42:18-25), but this servant is honored by God (49:5). Masoretic Text: And he was being pierced for our transgressions and was being crushed for our iniquities. Isa. The picture of the suffering of our Lord is nowhere more poignantly displayed than in the prophecy of Isaiah, Chapter 52:13-53:12. Isaiah 53 Explained - Kindle edition by Glaser, Dr. Mitch . In this section when mention is made of Isaiah 53, the reader should understand that this includes Isaiah 52:13-15 as these passages compose an integral part of this fourth "Servant Song" in Isaiah. Eating The Fruit Of Your Labor - Part Ii Series Contributed by Pastor (Dr.) Francesca Fajinmi on Dec 31, 2016 based on 4 ratings | 5,654 views. below. Isaiah 53 verse by verse: 52:13 Behold, My servant shall succeed; he will be exalted and become high and exceedingly lofty. The following things may be said concerning this section of Scripture: People deserve to die, because they have *sinned. His Word will go out to the nations, and the mouths of kings will be shut. (8-10) Woe to the land barons. Accordingly, Paul in his epistles urges the statement that through faith the gentiles are the children, the seed of Abraham, according to the promise of God. and to the quarry from which you were dug.. 2 Look to Abraham your father. the following verse that interprets v.24 where "going astray" is clearly our total sinfulness rather than any physical ailment). The mark of Cain was a one-time act of mercy for a rebellious sinner, but the marks Christ bears were from a once-for-all sacrifice given for the sins of rebellious mankind. 1:21), wrote the rest of Isaiah 53. And that is, that the Messiah would be the divine substitute in dying for the sins of mankind. Peter, drawing on Isaiah 53, declares, “He himself bore our sins in his body on the tree; so that, having died to sins, we might live for righteousness. Confidence in Man Blocks God’s Mes-sages—[Isaiah 5:18quoted.] I want us to go back to the Old Testament and reflect on the prophecy of Isaiah 53, which tells the story of Jesus' atonement for our sins long before it happened. The passage appears in the Zohar Volume II 212a and references the verses Isaiah 53:4,5. (4-9) humiliation, and exaltation of Christ, are minutely described; with the blessings to mankind from his death. It was also vicarious. Jesus was pierced in his hands, feet and side in his crucifixion. 2 For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.. Isaiah 53:5 Parallel Verses [⇓ See commentary ⇓] Isaiah 53:5, NIV: "But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed." The only clue given to His physical appearance is given by the prophet Isaiah, who recorded his description in 705 B.C, 700 years before the birth of Christ. for e he was but one when I called him,. Jesus Christ is the supreme sovereign in the line of David. Isaiah 53:6 All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all. (Isaiah 53:4, 5; John 10:17, 18) w89 9/15 pp. He had no beauty or majesty to attract us to him, nothing in his appearance that we should desire him. But the nation of Israel has not suffered innocently (53:9) or willingly (53:7). As noted the chapter breaks are not inspired and this is clearly a poor chapter break. Isaiah 54 continues on in the same thought by speaking of the great work of God seen in the church and the splendor of the One who makes the church great. Download this free Bible study to clearly understand the history, beauty, & richness of the birth of Jesus. The “wounding” spoken of here would result in a severe injury. In every line of verses 5-6, we find a contrasts of "he-him-his" with "we-us-our". These echo the contrast and develop the message in the first part of verse 4. In other words, in seclusion, away from the pressures of the world and the public eye. the following verse that interprets v.24 where "going astray" is clearly our total sinfulness rather than any physical ailment). 4-7 - The Watchtower—1989; Unmasking the Serpent (‎1 occurrence) Under the direction of God’s holy spirit, or active force, the Hebrew Scriptures supplied glimmers of light on the forthcoming Messiah, or Seed. Woe to those who join house to house; They add field to field, … It was for our sins, and in our stead, that our Lord Jesus suffered. 5 But He was wounded for our transgressions, He was bruised for our iniquities; The chastisement for our peace was upon Him, And by His stripes we are healed. The Hebrew word literally means “pierced” or “bored through.” Twice the prophet speaks of the promised Messiah being “bruised” (daka) and wounded as an offering for sin (53:5, 10). 7 He was oppressed and He was afflicted, Yet He opened not His mouth; He was … Acquainted with grief — For וידוע vidua, familiar with grief, eight MSS. This is certainly how Peter uses the passage in 1st Peter 2:24 (cf. Each person that receives an email will be able to see this message, and if they choose to click on that live link they will visit www.Once-For-All.com.This website provides a brief message about Hebrews 10:10 and Hebrews 9:26 and show how this scripture pertains to salvation. RESURRECTION BY GOD’S SERVANT – Vss. Traditionally, it’s a time of celebration. Clarke's Commentary. Isaiah spoke about Him in Isaiah 11:1: “A shoot will come up from the stump of Jesse; from his roots a Branch will bear fruit.” Jesse was the father of David and that family tree would eventually be cut down, but a shoot, Jesus Christ, would come up and bear fruit. The speaker, according to HORSLEY, personates the repenting Jews in the latter ages of the world coming over to the faith of the Redeemer; the whole is their penitent confession. 5But He was wounded for our transgressions, He was bruised for our iniquities; the chastisement for our peace was upon Him, and by … One of the most profound and prescient prophets of the coming Messiah, Isaiah, foretold seven-hundred years prior the life of Christ what would happen and what kind of suffering servant he would be subject to when he did come. Isaiah 53 5 commentary EXPOSITORY (ENGLISH BIBLE)(5) He was injured. Nor did Israel’s suffering provide substitutionary atonement (53:5)” (Tyndale Concise Bible Commentary, S. … this commandment he received from his father, and therefore he was led as a lamb to the slaughter, without any difficulty or reluctance (he is the lamb of god); and as a sheep is dumb before the shearers, nay, before the butchers, so he opened not his mouth, which denotes not only his exemplary patience under affliction (ps. This commentary is the first part of a two part Bible Lesson that includes Luke 24:25-31; 44-53 (some will only study Luke 24:25-27; 44-47). The person. The Ret of Life in Proverbs 15:31.) Surely he took up our pain and bore our suffering, yet we considered him punished by God, stricken by him, and afflicted. • The first song (42:1-4) tells of the call of the Servant to "bring 5. (Isaiah 53:5, ESV). (Isaiah 53:5) All of us like sheep have gone astray, Each of us has turned to his own way; But the LORD has caused the iniquity of us all To fall on Him. 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